Grand Orange Lodge of Ireland
  Orange Standard

Dean's Comments Demand Church Denunciation

Article 3 ~ February 2002

Two B.B.C. Radio Ulster programmes in December, Sunday Sequence and the service which followed it, highlighted a fundamental contradiction in faith between two Church of Ireland clergymen. In Sequence the Rev. Andrew Furlong, Dean of Clonmacnoise and rector of Trim, Co. Meath, denied the divinity of Christ and questioned very much that which has been said or written about Him. The Rev. Dr. Robin Eames, Archbishop of Armagh, in his Christmas sermon in the service spoke of Christ's divinity and declared Him to be the Lord and Saviour of mankind. Two opposite, irreconcilable views of Jesus Christ and Christianity, heresy and orthodoxy. Furlong's rejection of the beliefs of Christians, clearly enunciated in this instance by the Archbishop, began shortly after his ordination in 1973 when he said: "In a nutshell. I found I was still believing in God, but no longer in Jesus. None of the atonement doctrines seemed credible. Arguments for Jesus's divinity or His resurrection held no weight for me, and that God had come into our environment to live as a human being no longer seemed plausible." Faced with the choice of stay in or go from the church that believed these things, was made and he served as a clergyman in Ireland, North and South, Leeds in England and Zimbabwe, so that for 25 years he was an Anglican priest, who in order to perform his duties led his people in forms of worship which were alien to his thinking on God, Jesus and the Christian faith. How he managed to live with his conscience during that time says something about the man. Whether or not he had reached the stage where he could live no longer with the situation as it was and determined to declare himself by spelling out what he believed he used the church's internet to publish his credo. The adverse reaction to that caused the Rev. Richard Clarke, bishop of Meath and Kildare, to suspend him from his post for three months to "reflect on his statements." As we have indicated Furlong hit the headlines appearing on radio and television and featuring in the press. "Reform Ireland", an evangelical group in the Church of Ireland with its chairman, Co. Armagh rector the Rev. Edmond Coulter, made an immediate response in defence of the faith of an Anglican when he criticised Furlong, denounced his theology as heresy and blamed the poor training ordinands are receiving in the theological college for the dissemination of such un-Christian views of Christ and Christianity. Claims that other serving clergymen believe as he does, has created a situation for the Church of Ireland which demands an unequivocal denunciation of a theology which is not Christian by a definition of Christian faith and practice. There must be an exercise of the authority vested in the church to demand that what it believes and teaches in its forms and ceremonies must not be set aside by anyone who believes and teaches that which is disagreeable to it should be allowable by it. If there are clergymen who think as Furlong does in the Church of Ireland they must be faced with the consequences of their disloyalty and disobedience to the authority of the church. The intention of Furlong to reform the church from within is not remotely possible for what he would finish with would not be a church reformed but something else with another title and totally different from what it has been for centuries. What the church needs is not what this man wants by a renewed determination to fulfil its obligation to proclaim Jesus Christ as the Lord and Saviour of mankind. It is the good news of Jesus Christ that people should hear and to be shown the evidence of His power to meet their deepest needs. "None but Christ can satisfy ....." It would be most remiss of us as members of a Christian organisation if we did not declare ourselves, as we do now, for the Christ-centred, Bible-based faith of the Church of Ireland which it holds in common with the other churches of the Protestant Reformed tradition.

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