Grand Orange Lodge of Ireland
  Orange Standard

The Judgement of Christ

Article 5 ~ February 2002

"For everyone of us will have to stand without pretence before Christ our Judge, and we shall be rewarded for what we did when we lived in our bodies whether it was good or bad." 2 Corinthians 5:10. "Judgement: the inevitability of a reckoning." "To every soul there is a day of reckoning."

We are all and always under judgement - of God, of other people and of ourselves. A sense of coming judgement should enliven our consciences, produce sensitivity to the needs of our common humanity; a persuasion for good conduct; and an acceptance of responsibility and liability for others. We live in a world good for some, bad for many more.

The Christian is to be an example to other people in selflessness, honesty, generosity and sympathy. He should be seen as one who is anxious to live for Jesus and to think and act as He would in his personal and community relationships. But regrettably, he can be a poor example in Christian living. This happens when Christian values are discounted and lesser standards substituted.

The judgement of God

There is no hiding from Him who will call us to account for our words and deeds. His judgement will be fair, just and merciful. Jesus demonstrated that in His treatment of people - their abilities and strengths; weaknesses and inadequacies.

"For the love of God is broader than the measure of man's mind, And the heart of the Eternal is most wonderfully kind."

When we think of the judgement of God it should not be fearfully, for God is good. But we must not presume on His goodness for there is what has been called the other side of God's love, the wrath of God against sin and the sinner who refuses to repent of his sins and to seek the divine forgiveness. It is always generous for God always desires the good of people.

It is said in John 3:16 that:

"....God loved the world so much that He gave His only Son, so that everyone who believes in Him should not be lost, but should have eternal life. You must understand that God has not sent His son into the world to pass sentence upon it, but to save it through Him."

The objectives of the Gospel is to reiterate the realities - the corruption of humanity; their redemption by the work and worth of Jesus Christ. Martin Luther said:-

"The sweetness of the Gospel lies mostly in pronouns, as me, my, thy, 'Who loved me and gave Himself for me.'"

Just as by choice people have faith in Christ so by refusal they reject him and that refusal means that condemnation is self inflicted.

The judgement of others

Our lives are governed by laws and customs of the society in which we live. We are required to meet the demands it makes upon us. Most people find that no great hardship for they are worthy citizens willing to share and work for the common good.

The Gospel lays emphasis on the duty of the Christian to be a good citizen. He is responsive to it when he does what he can to break down the barriers which divide people by class, creed, colour, sex or race.

St. Paul states the position:

"Gone is the distinction between Jew and Greek, slave and free man, male and female - you are all one in Christ Jesus." Galations 3:28.

Christians are judged on how they resemble Christ. When they impress people they are like Him in their attitude to and treatment of others.

When they repel people it is because they misrepresent Him and hurt Him.

The judgement of self

Conscience persuades us to do what is lawful and right and not to shame ourselves. The Christian is always examining himself to ensure that he lives responsive to the leading of Christ, aware of what is expected of him as a Christian. He judges himself. His judgement of others should be charitable.

"The most generous and merciful upon the faults of others, are always the most free from fault themselves." Aughey.

But when all is said the primary necessity is to recognise that we are under the judgement of God. To get right with God is our constant need, other relationships are best when based on that pivotal relationship.

Rev. Canon Dr. S.E. Long

 

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