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New Pope Is A Traditionalist In The Papal Order

Article 6 ~ June 2005

It's a safe bet that the cause of ecumenism will not be achieved during the years when Pope Benedict leads the Roman Catholic Church - unless it is on terms dictated by the Vatican.

The supporters of ecumenism on the Protestant side have been dismayed in recent times, especially since the release of the Dominus Jesus declaration four years ago.

In that declaration, the Vatican, under the late Pope John Paul, declared that Protestant Churches were "not churches in the proper sense."

Recently, the Lutheran Bishop of Linkoping, in Sweden, told an invited audience in Christ Church Cathedral, Dublin, that he felt sadness that ecumenical relations with the Roman Catholic church in Sweden had moved from 'spring' to 'autumn' in his country.

The bishop said that the Lutheran church in Sweden had been "the most catholic of the Lutheran churches", and he said there was a "spring atmosphere with the Roman Catholic Church in the years following Vatican II."

However, he felt that in the last five to six years it was not spring time any more.

Well, that must be the feelings of pro-ecumenical people in most of the Reformed churches in Europe, and indeed in North America and throughout Christendom.

For Protestants opposed to ecumenism, and who fervently support the principles of the Reformation and the brave Reformers, the 'one true church' attitude of the Roman Catholic church comes as no surprise whatsoever.

Protestants know only too well that their churches are regarded as inferior by a Church which has always been intolerant towards those it perceives as heretical.

Centuries ago the Roman Catholic Church burned Protestants and others who sought to worship God in their own way. Today it prefers to denigrate them by insulting statements implying inferiority.

That's something which no true Protestant will lose a minute's sleep over. But it is devastating and morale sapping to those within the Anglican and other Protestant churches who have been saying for decades that Rome has changed.

Let's reflect on what the Church of Rome did say in 2001 in that now infamous Dominus Jesus document, which was signed by the Congregation for the Doctrine of the Faith, formerly the Inquisition.

The document declared that redemption and salvation of sinners was possible only through the Roman Catholic Church.

"There exists a single Church of Christ, which subsists in the Catholic Church, governed by the Successor of Peter and by the Bishops in communion with him," it said.

The paper said bluntly that "according to the will of God, the Bishop of Rome, the Pope, objectively has the doctrine of primacy over the entire church.

The document had the hand of the then Prefect of the Congregation for the Doctrine of the Faith, formerly the Inquisition, Cardinal Joseph Ratzinger - now Pope Benedict.

He said the principle of tolerance and respect for freedom promoted by the reforms of the Second Vatican Council was being "manipulated" and "wrongfully surpassed."

The 36-page declaration accused some Roman Catholic theologians of manipulating fundamental truths of the church to justify religious pluralism as a principle.

The idea that "one religion is as good as another" endangers the church's missionary message, the declaration said.

Cardinal Ratzinger also sent a separate letter at the time to the heads of Roman Catholic bishops conferences throughout the world warning that bishops should not use the term "sister Churches" when speaking of the Anglican Communion "and non-Catholic ecclesial communities."

An official 'note' sent by him warned that describing Protestant churches as "sister Churches" can cause "ambiguities."

The cardinal's 'note' approved by Pope John Paul II, was "to be held as authoritative and binding" according to Cardinal Ratzinger's letter to the bishops conferences.

The four-page document giving a detailed history of the term 'sister churches' included a point made by Cardinal Ratzinger claiming Rome's superiority to other Churches, stating, "in this connection, it needs to be noted that no Roman Pontiff ever recognised the equalisation of sees or accepted that only a primacy of honour to be accorded to the See of Rome - meaning that Rome had superior authority.

The Cardinal's note ended with a warning, "the expression 'sister Churches' in the proper sense, as attested by the common tradition of East and West, may only be used for those ecclesial communities that have preserved a valid episcopate and Eucharist."

The leader of Germany's 28 million Lutherans, Manfred Kock, described the declaration as a "setback for ecumenical relations."

There is an old saying, "a leopard never changes its spots", and it is highly unlikely that the new Pope Benedict will change his attitude, or that of the Roman Catholic Church at large, towards what it believes to be 'inferior' Protestant churches.

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