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  Orange Standard

Religious Harassment

Article 4 ~ July 2005

Nearly a quarter of young Protestants in the border counties of the Republic of Ireland have experienced harassment as a result of their religious identity. This is one of the interesting facts to emerge from new research, and it also shows that young Protestants would have reservations about marrying outside their faith.

The trend has been discovered in a special study - Border Protestant Perspectives - carried out with the aid of community organisations, including the Derry and Raphoe Action Group.

The survey found that only 13 per cent of 25 to 35 year old Protestants would approve of one of their children marrying a Roman Catholic.

This compared to 23 per cent of those aged 51 to 65. Only six per cent of respondents were in mixed marriages.

The report also found that "Protestant participation in civil and civic society is low. Much Protestant community activity centres on the church."

The most worrying and perhaps significant finding of the study was that 23 per cent of respondents conducted among Protestants living in Donegal, Monaghan, Cavan, Leitrim, Sligo and Louth, said they had experienced harassment due to their religion.

This happened mostly in the workplace or within educational establishments.

The findings should provide food for thought, and for investigation by those in the mainstream Protestant churches, who often assert that they find no evidence of anti-Protestant bias in the Republic.

Things have certainly moved from the days not all that long ago when Protestant evangelical preachers were hounded from villages and small towns for preaching the gospel in the open air.

Today, in fairness, they are more likely to be welcomed in such towns and villages. But in spite of all this, the South can be a 'cold house' for Protestants, and this survey certainly proves the point.

Protestants constitute just four per cent of the Republic's population which, at the most recent census was found to be 88 per cent Roman Catholic, and it is difficult for such a small minority to make an impact.

On a positive note, it proves that young Protestants, even though they live in an overwhelmingly Roman Catholic country, are determined to hold on to their faith.

It is hardly surprising, either, that they are so opposed to mixed marriages, because in the past, this has proved to be the biggest single factor in the decline in Protestant numbers since the early 1920s, when two-thirds left the 26 counties due to intimidation in the aftermath of the British withdrawal.

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